Lately the concept of redemption has been a recurring visitor, a cue that tells me I should look into this further. Thus far, I haven’t come up with anything in particular that has triggered this but it won’t let go. It’s not so unusual. But I’ve decided I will sort it out here. First, I have to acknowledge some of how such “guest words” come to be.
Words knocking on a door of the language cathedral (sorry, language is that important to me) within the brain’s acreage might be generated by cultural/sub-cultural info that targets us randomly. Or maybe it’s a condensed version of phrases I seize upon within various books. It can be a convoluted paragraph that flashes into the mind’s magnifier before awakening. Only to leave me with vague recollections as feet hit the floor, depositing an orphan word, a tiny hint of an idea into my morning. Such has it been with “redemption”–it’s trailed me, more like a misty, never relinquished cape. Perhaps because I read and write a great deal, words–people’s entire names (I usually don’t know them), prayers or places–simply come forward and pressure me for attention and a decent response. Sometimes it’s a word I don’t quite recognize so have to look it up. Occasionally there is no such word in my dictionaries. Not too sure about this; I’m uni-lingual for the most part. And words come sung to me. I know. But it’s how it is.
But I try to give these assertive nouns (or other parts of speech) their due–as least as I can see my way through it. I’m less inclined to spend hours researching, more interested in discovering where a word has traversed my own life as well as how it can be applied in a broader sense. Shared. So this is what happened with the word of “redemption” and its other forms (inflections or conjugations of the root word). The following comes forward now.
I recall two meanings of the root word “redeem” from my early years. First off, S and H Green Stamps were happily redeemable. We got them (given as a promotional ploy) at supermarkets and gas stations. After being gathered, were saved, pasted into booklets, and turned in for a multitude of coveted, useless or helpful items from the company’s catalog. I don’t recall the items gotten–doll clothing and games, tea towels, a watch, implements of various kinds–as clearly as the experience of getting, saving and using Green Stamps. It seemed as if my mother only shopped at places that gave out the mint green stamps that were then licked and pasted into each blank page. She was a great coupon clipper and user; anything that could augment income seemed invaluable. I thought those stamps were magical: buy food or gas, get bonus stamps that could deposit a toy in my hands.
I was often talked into pasting in the strips of stamps that clogged the kitchen junk drawer. I whined about it but I can tell you I enjoyed doing this. I liked the way a blank page, sectioned into small rectangular spaces corresponding to the stamps, would soon be neatly covered. To make the gummed backs stick I used a small bottle of water (we otherwise had to lick all stamps ourselves) that had a rounded yellow sponge top. By the time a booklet was filled the pages were wavy from dampness and fat with stamps. I nearly recall the scent of damp, cheap newsprint with plastered, lined up green rectangles. I placed a finished booklet on the growing pile and when done, Mom put them in a box on top of the frig. Eventually, the stamped pages led to something handy or fun. I thought of the items as gifts. But that was how it worked: your mother or father got stamps and they were complied to be redeemed, or traded, for good stuff.
The second way I understood the words redeem/redeemable/redemption was through church attendance and the Bible. The idea was to be rescued from things I did or thought that tripped me up, could tear me down and also cause others harm. It meant being saved from going under in a vast pool of treacherous sin–all that stuff that wasn’t good for a person, stirred up more by misguided choices–through Jesus Christ’s love for humankind and his subsequent sacrifice. I saw that it meant being set free, ultimately, from tough consequences of my human tendency to make errors– like telling a fib or sassing the parents or smacking my sister back, I guessed. I might get in trouble at home but Jesus saw through to my hopefully better intentions and, if not entirely overlooked the rotten ones, then forgave them and we basically called it good for the time being.
I wasn’t always sure what I might have done wrong. But as I sat on the cushioned pew in the high-ceilinged Methodist sanctuary with a koi-filled water feature right outside to look at, I just knew God loved me. Jesus had already paid for basic human weakness that led us astray, and even future wrongdoings if I forgot how to do the right thing. Such love was clearer to me than shimmering water of the pool with blue sky bits in it, and it went way past civilized behavior like good manners or small or big mistakes of human judgment. I could count on that.
And that made me want to do better. It was a reciprocal thing: being loved by God, then passing it on while loving God back. Even then I hoped to show my appreciation, be in sync with what I thought of as Divine Spirit, a perfect harmony that sang to me, vibrated in nature. It gave me deep satisfaction and if I could have found the right words, a sense of transcendence. And it felt better to live in accordance with “First love God deeply and fully; love your neighbor as yourself” (to paraphrase the two greatest commandments Jesus noted and insisted all learn and live). My parents insisted, as well, of course. The instructions stayed with me as the eternal light that guides me. It was a serious business, redemption, but as a child I wore it lightly, as if an ordinary thing to know and accept.
It would take unspeakable tragedies, sudden losses and repeated failures; long periods of anguish over my selfishness, badly made choices and lapses of faith before I could begin to know the greater meanings and how hard it could be to hold onto the truths it embodied. It’s unfashionable to speak of guilt or remorse but they have their places in the human grab bag of feelings–and in the guide of our conscience. By trading in selfish disregard, despair and even self-loathing–costs of a life gone awry–for mercy and compassion, I found it possible to give the latter more generously to others. When you have nothing, not even hope of life, and are given one more breath as well as the means to go on, it is easy to feel humility and thankfulness. And that becomes a redemption process.
But it is still, after all these years, hard to act in accordance with an old legacy of soul-stirring rescue and renewal. It asks a lot of people to exchange their unwise whims and ravenous appetites– as well as prejudices and a tendency toward small cruelties. That we can do worse, much worse, in the name of “right and might” we know from bloodied annals of history. But do we really act as if we know we can do far better?
Since I believe we come from God, God remains within us when on earth and we return to God in an unbroken circle, I have wondered: what shatters that primary, even mystical connection? We are each birthed into the world, and we don’t usually come with beatific smiles on our faces but crying out. But we arrive equipped with intelligence, fantastic systems of locomotion and for learning, a capacity for feeling a spectrum of emotions. We arrive with impressive free will fully installed, unlike creatures who are motivated by instinct–as witnessed by even a crawling baby’s refusal to do as caregivers desire, even demand.
We think we know so much from the very start. And we do, in some unspoken way…and then smudge it up here and there because we can. And just want to. And then is there still workable knowledge? That which can make things add up to our benefit while acting in good regard for others? Is our will expansive and benevolent or spurious and undermining? It’s our choice, after all.
The word redemption comes to me again and again because it’s powerful. And we each seek it in various ways at certain times. I worry about the fate of this place, our planet Earth. We all do. We lie very still in the breath of night and maybe go to the window and try to count the inexhaustible stars and wonder how that ravishing universe can seem so rarefied yet far from our pettiness and misery, our terrible designs with their misappropriated energies and labors. We fill our lives with distractions to quell the contagious anxiety rippling around the world. How far have we come from our best beginnings? How much have we forgotten of the mysterious congruence of a universe that goes on despite our misguided, our flagging efforts here?
How lost can a species of creatures become? Are we not primal enough? Or not open enough to wisdom greater than our limited, perhaps one might think lazy, speculations?
We are naturally inclined to be explorers. And we have good clues in maps right here. They are in our natural bodies: the pumps and one way doors, a myriad of interdependent chemicals, connectors and transmitters: the blood-rich, nerve-conducting wisdom. Our bodies mirror much outside of the flesh. We have extreme mapping in our brains, those vast reservoirs full of information and imaginative juices. We enjoy our barrier busting leaps of thought. Are we irretrievably lost? Think again, only let higher functions of mind and soul open more effective routes, bolder solutions, itineraries that can take us to answers and make things work for the many– not only the few. What is below is as above; the universe and this planet are part of an infinite, barely grasped whole. Entire unto itself, we guess– yet we are within it.
So much that we can discern about us reflects the rest in endless configurations. If you love nature, you can see that: whorls of a tree’s inner trunk and planetary paths and spreading circles a single drop of water falls into a pond. So much more. We are here to immerse ourselves in such wonders and utilize our capabilities. To pass on love as the treasure it is. We are given all this in exchange of stewardship of a planet and the tending of our human lives so that all may flourish.
And yet here we are. These times of catastrophes, power mongering, failures to communicate. It is all so not new, but nonetheless disturbing.
How, then, can we participate in the redemption of our better natures? We must not once forget the inestimable value of human beings even as we struggle with blindness or confusion. Life can be redeemed little by little, moment by moment, one more sound act of reason upheld by care. And then another and another. There is never too much kindness; we do not run out of it, not if we keep it at the ready, put it in motion. But we are not the only vital characters coming and going as the story turns. Perhaps one challenge is to know our place and yet to find it essential and beloved.
We can count on God knowing we are floundering–we, I believe, share Spirit and Mind. We are earthly specks yet celestial beings, made for greater things though we strain to understand. Still we can take action, bring to the fore our finer and braver impulses. Let the clear heart of redemption move us to trade scattered, weakened intentions for something more sound. More sacred. Practical matters and visionary potential are not mutually exclusive. We can trade for the consequences of a quiet (create/enact the work of hope; smile often, gently) or boisterous (bring on the music, speak up for change) life but do it with the transformative intentions of love.
The time we are given and endeavors we choose, I learned, are worth infinitely more than Green Stamps stuck into piles of flimsy books. It is my responsibility to daily renew commitment to an uncertain life on earth, to make sacrifices as needed and ultimately to live with deep and abiding charity. This is perhaps the means and ends of the miracle of redemption’s power.